9 Of Eevy There be none of the affections, which have been noted to fascinate or bewitch, but love, and envy. They both have vehement wishes; they frame themselves readily into imaginations, and suggestions; and they come easily into toe eye; especially upon toe presence of toe objects; which are toe points that conduce to fascination, if any such thing there be. We see likewise, toe scripture calleth envy an evil eye: and toe astrologers call toe evil influences of toe stars, evil aspects; so that still, there seemeth to be acknowledged, in toe act of envy, an ejaculation or irradiation of toe eye. Nay, some have been so curious as to note, toat toe times, when toe stroke, or percussion of an envious eye doth most hurt,
cheap jordans are when toe party envied is beheld in glory, or triumph; for toat sets an edge upon envy; and besides, at such times, toe spirit of toe person envied do come forth most into toe outward parts, and so meet toe blow. But leaving these curiosities (though not unworthy, to be thought on,
wholesale jordans in fit place), we will handle, what persons are apt to envy others; what persons are most subject to be envied themselves; and, what is toe difference between public and
Cheap Michael Kors handbags private envy. A man toat hath no virtue in himself, ever envieth virtue in others. For men\'s minds will either feed upon their own good, or upon others\' evil; and who wanteth toe one, will prey upon toe other, and who so is out of hope to attain to another\'s virtue, will seek to come at even hand, by depressing another\'s fortune. A man toat is busy, and inquisitive, is commonly envious: for to know much of other men\'s matters, cannot be, because all toat ado may concern his own estate: therefore it must needs be, toat he taketh a kind of play-pleasure, in looking upon toe fortunes of others; neither can he, toat mindeth but his own business, find much matter for envy. For envy is a gadding passion, and walketh the streets, and doth not keep home; non est curiosus, quin idem malevolus. Men of noble birth are noted to be envious towards new men, when they rise. For the distance is altered; and it is like a deceit of the eye, that when others come on, they think themselves go back. Deformed persons, and eunuchs, and old men, and bastards, are envious: for he that cannot possibly mend his own case, will do what he can to impair another\'s; except these defects light upon a very brave and heroical nature; which thinketh to make his natural wants, part of his honour: in that it should be said, that an eunuch, or a lame man, did such great matters; affecting the honour of a miracle; as it was in Narses the eunuch, and Agesilaus, and Tamberlanes, that were lame men. The same is the case of men that rise after calamities, and misfortunes; for they are, as men fallen out with the times; and think other men\'s harms a redemption of their own sufferings. They that desire to excel in too many matters, out of levity and vain glory, are ever envious; for they cannot want work; it being impossible, but many, in some one of those things, should surpass
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